to be no coincidence that the first miracle of Jesus was at a wedding. God had a mission to fulfill: to give His life for His wife. His death would release His people from the marriage covenant that brought death, sey could enter the marriage covenant tha
The miracle of the wedding at Cana points to Christ’s death, burial, and resurrection.
The account begins with, "And the third day…” - John 2:1 KJV
I count
Part 3
It seems to be no coincidence that the first miracle of Jesus was at a wedding. God had a mission to fulfill: to give His life for His wife. His death would release His people from the marriage covenant that brought death, so they could enter the marriage covenant that brought life.
The miracle of the wedding at Cana points to Christ’s death, burial, and resurrection.
The account begins with, "And the third day…”
I count fourteen times in the New Testament ” refers to Christ’s resurrectio
I coeleven times that “hour” is mentioned concerning Christ’s death.
"And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman,
Part 3
It seems to be no coincidence that the first miracle of Jesus was at a wedding. God had a mission to fulfill: to give His life for His wife. His death would release His people from the marriage covenant that brought death, so they could enter the marriage covenant that brought life.
The miracle of the wedding at Cana points to Christ’s death, burial, and resurrection.
The account begins with, "And the third day…” - John 2:1 KJV
I count fourteen times in the New Testament that “the third day” refers to Christ’s resurrection.
I count eleven times that “hour” is mentioned concerning Christ’s death.
"And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come." - John 2:3-4 KJV
There is only one other time that Jesus called His mother “woman,” and that was at the cross. (John 19:26).
It appears that Jesus turning the water into wine represents His New Covenant. The wine that Jesus brought forth in His miracle at the wedding was the good wine, surpassing the wine that was brought out at the beginning of the feast.
"When the ruler of the feast had tasted the water that was made wine, and knew not whence it was…the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now." - John 2:9-10 KJV
"This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him." - John 2:11 KJV
Apostle Paul speaks of the glory of the New Covenant of the Spirit compared to the glory of the Old Covenant Law. In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way.
"But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious?" - 2 Corinthians 3:7-8 KJV [See 9-11}.
To be continued… what have I to do with thee? mine hour is not yet come." - John 2:3-4 KJV
There is only one other time that Jesus called His mother “woman,” and that was at the cross. (John 19:26).
It appears that Jesus turning the water into wine represents His New Covenant. The wine that Jesus brought forth in His miracle at the wedding was the good wine, surpassing the wine that was brought out at the beginning of the feast.
"When the ruler of the feast had tasted the water that was made wine, and knew not whence it was…the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now." - John 2:9-10 KJV
"This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him." - John 2:11
Apostle Paul speaks of the glory of the New Covenant of the Spirit compared to the glory of the Old Covenant Law. In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way.
"But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: Howstration of the spirit be rather glorious?" - 2 Corinthians 3:7-8 KJV [See 9-11}.
To be continued… times in the New Testament that “the third day” refers to Christ’s resurrection.
I count eleven times that “hour” is mentioned concerning Christ’s death.
"And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come." - John 2:3-4 KJV
There is only one other time that Jesus called His mother “woman,” and that was at the cross. (John 19:26).
It appears that Jesus turning the water into wine represents His New Covenant. The wine that Jesus brought forth in His miracle at the wedding was the good wine, surpassing the wine that was brought out at the beginning of the feast.
"When the ruler of the feast had tasted the water that was made wine, and knew not whence it was…the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now." - John 2:9-10 KJV
"This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him." - John 2:11 KJV
Apostle Paul speaks of the glory of the New Covenant of the Spirit compared to the glory of the Old Covenant Law. In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way.
"But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious?" - 2 Corinthians 3:7-8 KJV [See 9-11}.
To be continued…